Is it truly possible for Absolute Goodness to unfold in the phenomenal world?
Is it truly possible for Absolute Goodness to unfold in the phenomenal world?
The relative world always contains duality. While one might consider the absolute world to be eternal, in another sense, it is actually the relative world that never ends. Just as fractal structures extend infinitely, so too do our perceptions, our existence in the universe, and our suffering persist without end. This is because the world we inhabit is one of relativity. Relativity always gives rise to suffering. Suffering is the mother of relativity.
We often think of the absolute world as being solid, unchanging, and hierarchical. However, this is merely a success of our ignorant brain's conceptualization. The absolute world’s other name is not the "fixed" world. Rather, it is the fixed world that begets the relative world.
Our consciousness loves relativity. Our brain perpetually perceives the world in relative and comparative terms to sustain itself. Relativity is not flexibility. It is like a crack in the door that allows darkness and suffering to enter within.
To be absolute does not mean to be foolishly fixed or rigid, nor does it imply a hierarchical, unyielding world. Hierarchy exists only within the realm of relativity. All things relative, including time and all physical measures, plunge us into suffering. As long as we cannot transcend relativity, eternal peace is unattainable for us.
And thankfully, there is the absolute realm, an absolute value that exists beyond all relativity. The truth that the absolute realm exists is the good news that we do not have to suffer forever. The absolute realm simply exists as it is. The reason we fail to perceive this absoluteness stems from our self-centered interpretations and self-centered pity.
Humanity, adrift in the sea of suffering that is the relative world, has chosen a self-centered universe for itself, but this was a most foolish choice. Transcending relativity means going beyond the relative universe into the absolute realm; it does not arise from forming and defending a seemingly absolute personal universe within the relative realm.
Let us be clear: it is not correct to claim that "everything is the same" in the absolute realm. The absolute realm is a mysterious domain that consciousness tainted by relativity can never grasp. Only beings who have never suffered, who are completely untouched by the relative world, can perceive the absolute realm.
The absolute realm did not give birth to the relative world. The absolute realm is not the mother of relativity. The belief that the relative universe reflects true truth is, therefore, dangerous. A person holding such a belief is likely to wander through countless dimensions of the relative realm for something close to eternity. Moreover, the relative world is an ever-expanding universe.
Absolute beauty is neither a paradise filled with dazzling beauties nor an assembly of exactly identical beings with identical characteristics. Yet we, perpetually seeking beauty and truth within relativity, always miss the mark. In the absolute realm, what we call "darkness" does not exist. Darkness is always a phenomenon of the relative world. All the angels and demons, utopias and dystopias of the relative world are created out of suffering. All suffering also arises from comparison and relativity. Without comparison and relativity, almost everything would vanish, leaving only the pain of existing within the relative universe itself. Relativity always plunges us into suffering, driving us into a self-centered universe that appears "temporarily absolute."
The relative world is an imitation of the absolute realm. The world we live in is merely a shadow of the absolute world. The distinguishing feature between these two seemingly similar worlds is that the relative world was created in suffering and ignorance.
The universe we currently live in, according to Gnosticism, is one birthed by an imperfect god. Suffering is the name of the creator father, and jealousy is the name of the creator mother who gave birth to me.
Together, in their foolish desire to create an absolute realm on their own, they gave rise to the relative realm. The creator father and mother represent the two pillars of the Tree of Life. Every part of the sephirot was formed as an attempt to imitate the absolute realm. Absolute value, absolute goodness, and absolute beauty do not exist within us. Something absolute cannot reside within a relative body. However, deceived by the allure of the relative universe, fragments of eternal life from the absolute realm descended, falling into the relative world. These truly absolute existences ended up inhabiting relative bodies—small, shabby abodes.
Everything absolute, every absolute value, has been dressed in the humblest of garments.
The spiritual world of the relative realm cannot reflect the true spiritual world of the absolute realm and therefore takes on an unconscious nature. It is from our unconsciousness that the spiritual world of relativity is constructed. Falling into this relative spiritual world is extremely dangerous. We would completely lose any means of escape.
A world where all intentions manifest and every intention arises from one’s desires within the unconscious is truly hell itself. For this reason, a few vast consciousnesses—beings we call gods—set up and manage stages or dimensions within the spiritual realm to oversee the unconscious dimension. The hells, purgatories, and heavens we commonly know exist within this structure. Each frequency is a prison. Each frequency is a pattern, and once trapped in a specific frequency, it is nearly impossible to find other forms of frequencies or create change.
The belief that we have changed is merely an illusion. Our spiritual condition is managed by the administrators of the unconscious. Even if we do not wish to remain in a specific state, we stay there regardless because of these administrators. They do not let us go. Only when the administrator is unable to grasp or hold onto you can we escape this prison.
Humans are pitiable beings, trapped in both visible prisons—our bodies—and invisible prisons—our unconsciousness. Yet, we must never forget that all of this occurs within the relative realm. It is exceedingly difficult to realize that the world you perceive to be absolute is, in fact, relative, and that the world you find meaningful is, in truth, completely meaningless. This is because our consciousness ceaselessly whispers to us that this place is the absolute realm. The folly of perception is truly astonishing.
Every perception that arises under the guise of survival gives birth to foolish absolutes. In reality, it is challenging even to be aware of the state one is truly in. Once you step out of the universe you have constructed for yourself, what unfolds is a world where everything appears, relatively, to hold reason and validity.
The starting point of any journey is first recognizing your most objective and absolute state. Perhaps it is wise to regard the tools with which you perceive yourself as what they are. It is vitally important to understand that your perceptions and consciousness are full of errors.
Studying and understanding the relative world and the man-made pseudo-absolute worlds of perception does not lead to wisdom. It simply allows you to notice yet another crude fractal, another pattern of perception. In the world of perception and relativity, we must become aware of something entirely different—the true, absolute realm. The fundamental archetype of everything—or more accurately, the original truth of everything—does exist. But it does not exist within the domain that human consciousness can manipulate. Most of the time, the archetypes of the absolute realm are beyond our ability to perceive, and even if we momentarily perceive them, we tend to dismiss them or use them to further reinforce our own consciousness.
All of our perceptions are determined by the frequencies mentioned earlier. Each specific frequency emits a particular energy, and that energy dictates specific perceptions and directions for life. We are like particles moving back and forth within the flow of a specific frequency. These particles exist within the frequency and for the frequency. A specific frequency is both a physical and spiritual world, and it plays the role of a manager as well.
We have reached the point where we think of awakening and enlightenment—states that transcend all of this—as something overly simple. This indicates that we have not yet broken free from the delusional world we have constructed for ourselves. If one were to truly understand their actual state, no one would call awakening or enlightenment "easy."
Nevertheless, awakening occurs through something simple. It is our mistrust of the simple, our preference for complexity, that gives rise to difficulties.
First, it is important not to regard your own perception—entrenched in relativity—as correct. Perception is merely the ability to process information necessary for survival. All of your choices and actions take place within the safe confines provided by perception. But perception is not only prone to errors; it also performs a role beyond our awareness. That role is that perception is not owned by the individual but by a specific frequency, or by the unconscious as a collective entity.
Specific frequencies or dimensions of the unconscious are, like us, caught in perpetual concerns around survival and existence. They cannot bear the state of nonexistence. Thus, they created human perception and consciousness. Perception and consciousness may seem to operate for our benefit, but ultimately they serve their original master—the unconscious and the spiritual realm of relativity. Recognizing this is of paramount importance. The more you become aware of this, the greater your opportunity to invite something beyond perception and to accept guidance that originates beyond perception.
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